MyOutSpirit.com Gay Spirituality Blog

"Bring Your Gay Teen to Church Day" will Announce that "God Loves Gays"

After an exciting start in Houston in February 2011, MyOutSpirit.com is working with organizations in Austin, Texas, and around the country to launch "Bring Your Gay Teen to Church Day," June 25-26, 2011.

"We hope this interfaith event connecting LGBTQ teens with open-and-affirming faith communities will help prevent LGBTQ youth deaths by suicide," says MyOutSpirit.com founder, Clayton Gibson. "Thousands of churches, temples, synagogues and other spiritual communities are LGBTQ-affirming, and this event will help them get the word out. For once it's not about politics, not about equality. This time, it's about serving the spiritual needs of LGBTQ teens and their families."

 

As the crowd-funding campaign page for "Bring Your Gay Teen to Church Day" explains:

As LGBTQ-affirming clergy,

Spiritual teachers,

People of faith, and 

Parents, friends and family members of lesbian, gay, bisexual, transgender, intersex, queer and questioning youth,

We were all alarmed by the spike in LGBTQ youth deaths by suicide last fall. An April 2011 study found that roughly 20% of gay, lesbian and bisexual teens said they had made a suicide attempt, versus 4% of straight kids. 

Young people who live in areas with a more negative cultural climate towards LGBTQ issues are at an increased risk. Some 70% of calls to The Trevor Project's suicide hotline come from the southern and central regions of the United States.

Two out of three Americans agree with us that gay people suffer discrimination and violence and die from suicide at least partly because of anti-gay messages coming out of churches and other places of worship. We wondered:

What can WE do to help prevent gay teen suicide? 

We believe that LGBTQ-affirming spiritual guidance and community can help lesbian, gay, bisexual, transgender, intersex, queer and questioning youth who are in crisis. 

We know from personal experience that deep community and spiritual practices like prayer, meditation, mindfulness, forgiveness and yoga help human beings weather hard times. Bringing an LGBTQ teen to a certified welcoming church, synagogue, temple, sangha or other spiritual community can help empower them to "Make It Better" starting today.

That's why we invite your donation to support "Bring Your Gay Teen to Church Day."

We want to change the cultural mindset by making it common knowledge that many spiritual communities would love to welcome, support and inspire LGBTQ young people, without trying to change their sexual orientation or gender identity. 

 

We can replace the incorrect assumption that LGBTQ people are "an abomination"

with our message that "God Loves Gays." 

Most importantly, we want every LGBTQ youth to hear that they are sacred, whole, valuable and loved, just as they are. And we want their parents, families and classmates to hear it, too!

Fred Phelps and Family - You're Loved

{from Azariah Southworth, http://azariahspeaks.blogspot.com/}

In May 2010, Ray Boltz and I were in Long Beach, CA  as part of our national tour, "Living True." So was the Phelps family of Westboro Baptist Church. 

The Westboro Baptist Church is primarily made up of the Phelps family. They're famous for protesting American soldiers funerals and gay events, such as the one Ray and I were attending. Their signs such as, "God hates fags" and "Thank God for dead soldiers" has infuriated people all over the world. So much so, there is a pending Supreme Court case, which if it doesn't go in their favor, would limit or even silence their hate speech. 

I heard the Phelps family would be in Long Beach the same weekend as Ray and I. When I woke up that Saturday morning, I heard shouting outside my hotel room. I went over to the window and pulled back the curtain. There they were, ten stories below me, with their infamous signs in tow. 

I immediately became excited. I've wanted to meet the Phelps family for years now. There were so many things I've thought about saying and doing to them. However, since my transition from a faith based in fear to a faith based in love, I no longer had the desire to do any of those things anymore. 

Instead of responding to them out of fear, I could only think of how I could respond out of love. But what would that look like? 

I found a corner store nearby and bought five bottles of water. I figured it was warm that day and they might be thirsty. 

Estranged son of Fred Phelps, Nate Phelps, has recently started speaking out about his experience of growing up in the Phelps family. In a exclusive interview with The Standard, Nate revealed his father, Fred, would physically beat his mother for hours and also abuse the children the same. 

When I saw them outside my hotel window that Saturday morning, I no longer saw people who hate me because I'm gay. I saw victims of Fred Phelps. I saw people who have never experienced unconditional love and are controlled by the fear of going to hell. 

As I approached them, I grew nervous, but went up to each one and asked, "Are you thirsty?" All of them said no, as I thought they would, "Well, if you get thirsty, here is some water. It's warm out, you need to stay hydrated." Before I walked away, I attempted to look at each of them in the eyes and tell them, "I want you to know, you're loved." Only one of them responded to that... Mara Phelps. 

With her soft spoken voice she told me that we must obey all the laws of God or face his judgment. I asked Mara, "When was the moment you experienced the love of God?"

Mara looked down then up again at me and said, "I don't even know if God loves me." 

It was then I reassured her that God does love her. I then shared with her the moment I experienced the love of God which has changed my life. Mara listened, I thanked her for listening and one last time looked at her in the eyes and said, "Mara, you're loved." 

If it wasn't for God's love transforming me, there would have been no way I could have done anything more than join in with the 50+ counter protesters and yell back at these victims of Fred Phelps. It is only because of the unconditional love of God continuously transforming me that I could respond in love to their extremely hateful message. 

That Saturday morning, I made a new friend... her name is Mara Phelps and God loves her. 

Be love, 
Azariah Southworth

“You Are God’s Child and You Are Not A Mistake!”

{by Rev. Paul M. Turner, Gentle Spirit Christian Church of Atlanta}

When I was a 13, during the month of January 1968 I wrote a paper for my 8th grade English class on why Dr. Martin Luther King was my hero. No big deal one would think except I was a white kid in an all white school. As any one who reads my blog with any regularity will tell you my grammar is awful and so it was no surprise I got an A for content but a D for grammar. With that paper my life became complicated. I was now known as a n***** lover. There was no end to the jokes and nasty notes left at my locker or in my schoolbooks.

It should also be noted at about the same time I had gone through a sudden growth spurt. So by the time the school year had ended I was 5’9” and 120 pounds. I was kind of geeky looking to say the least.

At the same time I was apart of a family who included a father who had a very strict definition of what it was to be a “man” and a mother who insisted on me having “school clothes” and “play clothes”. The problem with this you might ask? Nothing except when I went to school I was dressed in a freshly ironed shirt, a pair of dress pants and polished shoes, and a Princeton haircut. Dressed this way amongst kids in blue jeans, tennis shoes and long hair I stood out as not being particularly “manly”.

For the record it should also noted at the age of 9 I had figured out that I was not same as everyone else when it came to issues of sexuality. I had more than a passing interest in men. I couldn't understand why I felt about men the same way other guys were feeling about girls.

My grandparents at this time had a foster child who was 14 and would later become their adopted son, my step uncle.

Starting at the age of 10 while visiting my grandparents I would sleep in my step uncles room. I woke up one night and caught him masturbating. Long story short I figured out in that time I was a homosexual. This probably would not have been a bad thing except for my step uncle taking advantage of my curiosity and literally raping me until I was 13 and he left for the army.

At one point he took me to a place no young person should ever have to go physically. The whole time he did this to me, he told me I was nothing but a fagot and if I ever told anyone I would be thrown out of the family for being a queer. I threw out bloody underwear that summer out fear of being found out.

There was no one to tell and no place to go for support or to get help.

The only positive thing to come out of this experience was that I learned I would never make a person do something sexual for which they did not want to do.

So fast forward back to the end of 8th grade school year. A friend of mine showed up to my house one day with some of his father’s naked girl magazines and a jar of Vaseline. We experimented that day. Compared to what I had already been through this was great and I had my first official crush. That is until he told his friends. The bullies came out in mass numbers. Much like vultures circling that prey which is about to die.

Now, I was a marked kid…called a homo, fagot, pushed into lockers and cornered in the locker room. I was followed home with kids calling me names. Eggs were thrown at our house.

We would get phone calls at our house asking for me because they wanted a blowjob. This went on the entire 4 years of high school almost daily.

So my days in high school were spent in complete torment and fear that in the end no matter what I wanted to do or did I was a loser. I was a n***** lover and a fag.

Those days of high school were hard for me. There was no place to go for support or understanding of what I was feeling, who I was or any kind of acceptance. To many I was just at minimum weird and at worst a pervert. I later found out that my struggles and experiences caused untold grief for my family and especially my sister.

Ironic isn’t it, my sister was bullied because of her brother. While most sisters get to look up to their older brothers, mine probably spent most of her high school days wishing I never existed.

Those times made it difficult for my friends too. For the mention of my name brought laughter and jokes. I have often wished there could have been a different way, a better way.

So why am I sharing this tonight? Because tonight when I signed into facebook I saw yet another story of a young man whom saw no other way and has taken his life out of this world.

“Terrel Williams, a 17-year-old native of Beverly Hills, CA, took his life on October 13, just hours after being attacked by five other high school students, and pushed and thrown into a brick wall at Clover Park High School in Lakewood, WA.

Terrel’s mother, Cheryl Williams, found her son in their Lakewood home — he had hanged himself in his bedroom closet. Terrel left a suicide note:

“I’m sorry to my immediate loved ones, but I feel suicide is the only way out. I felt coming out, and being happy with Daric, was the best thing I could’ve ever done. But I didn’t think it would lead to my death at an early age.

“Today, was the record worst day of my life, some kids at school stole some of my stuff that I got from people I really cared about, and that really pushed me over the top, next to being shoved into a wall, and my ribs being broken.”



Tonight, my heart is yet again broken by society’s inability to support the diversity of creation, to see the beauty of that diversity and to understand our real strength comes in that diversity.

How did I get through it? I really don’t know. I do not see myself as particularly strong or smart.

I do know what it is to feel totally alone, unsupported and mocked. Funny even today I can still feel that way.

Maybe I got through this and lived to tell about because when I was at my lowest there was a United Methodist Pastor by the name of Rev. George Groh, who when he heard I was in trouble and seriously in the process of putting a bullet into my head dropped what he was doing and came to me. 20 miles he drove at 7 in the morning.

He came to me and in the midst of my hurt, anger and isolation held me in his arms and cried with me and in the end assured me I was God’s child and I was no mistake. As he held me, he listens to all my shortcomings and confessions. He cried as he listens to my entire story of the rape. He is angry with me as I tell him of the days of high school. He holds me tighter as I cried about being a failure to God and my family and again through his tears assured me I was God’s child and I was no mistake.

Then he pulls out his little pocket bible and reads to me the 22nd Psalm, the whole Psalm not just the part we hear read on Good Friday in church:

“1-2 God, God...my God! Why did you dump me
miles from nowhere?
Doubled up with pain, I call to God
all the day long. No answer. Nothing.
I keep at it all night, tossing and turning.

3-5 And you! Are you indifferent, above it all,
leaning back on the cushions of Israel's praise?
We know you were there for our parents:
they cried for your help and you gave it;
they trusted and lived a good life.

6-8 And here I am, a nothing—an earthworm,
something to step on, to squash.
Everyone pokes fun at me;
they make faces at me, they shake their heads:
"Let's see how God handles this one;
since God likes him so much, let him help him!"

9-11 And to think you were midwife at my birth,
setting me at my mother's breasts!
When I left the womb you cradled me;
since the moment of birth you've been my God.
Then you moved far away
and trouble moved in next door.
I need a neighbor.

12-13 Herds of bulls come at me,
the raging bulls stampede,
Horns lowered, nostrils flaring,
like a herd of buffalo on the move.

14-15 I'm a bucket kicked over and spilled,
every joint in my body has been pulled apart.
My heart is a blob
of melted wax in my gut.
I'm dry as a bone,
my tongue black and swollen.
They have laid me out for burial
in the dirt.

16-18 Now packs of wild dogs come at me;
thugs gang up on me.
They pin me down hand and foot,
and lock me in a cage—a bag
Of bones in a cage, stared at
by every passerby.
They take my wallet and the shirt off my back,
and then throw dice for my clothes.

19-21 You, God—don't put off my rescue!
Hurry and help me!
Don't let them cut my throat;
don't let those mongrels devour me.
If you don't show up soon,
I'm done for—gored by the bulls,
meat for the lions.

22-24 Here's the story I'll tell my friends when they come to worship,
and punctuate it with Hallelujahs:
Shout Hallelujah, you God-worshipers;
give glory, you sons of Jacob;
adore him, you daughters of Israel.
He has never let you down,
never looked the other way
when you were being kicked around.
He has never wandered off to do his own thing;
he has been right there, listening.

25-26 Here in this great gathering for worship
I have discovered this praise-life.
And I'll do what I promised right here
in front of the God-worshipers.
Down-and-outers sit at God's table
and eat their fill.
Everyone on the hunt for God
is here, praising him.
"Live it up, from head to toe.
Don't ever quit!"

27-28 From the four corners of the earth
people are coming to their senses,
are running back to God.
Long-lost families
are falling on their faces before him.
God has taken charge;
from now on he has the last word.

29 All the power-mongers are before him
—worshiping!
All the poor and powerless, too
—worshiping!
Along with those who never got it together
—worshiping!

30-31 Our children and their children
will get in on this
As the word is passed along
from parent to child.
Babies not yet conceived
will hear the good news—
that God does what he says.


So, this is why I write tonight. To stand witness for our young people and say to them you can get through this. To say to them you are not alone and the bullies are just that bullies, they pick on you because they can’t be honest and content with themselves.

I write this in the hope a message will go out loudly and clearly from other pastors and spiritual leaders who will walk the path of the Reverend George Groh, and hold these kids and look them in the eye and say to them; “You are God’s child and you are not a mistake!”

I write this because despite how it might feel right now, “tomorrow will be better”, I know because I have been there.

"Oh, Rubbish, You have No Power Here"

As I sit here writing this blog, I cannot help but feel the intense emotion of pride for our LGBTQ community. Sometimes we mess up and get ourselves over reactive to situations brought to our community. Yet, not this time...this time we did it correctly. This time we allowed our enemies to put their sizable feet right into their mouths.

As every one knows “The National Organization for Marriage” (NOM) found their way to our little part of the world. To say the rally they held was a complete and utter failure is to understate how bad it really was for them.

As has been reported by various sources they were lucky if the number of attendees reached 20 (this is minus reporters, speakers, entertainers, and the Capital police).

Meanwhile across Washington Street, 300 plus of the LGBTQ community and straight allies showed up to give witness to the fact we are diverse, wise and a gentle people.

I say diverse because in that crowd were straight, gay, queer, trans, black, white, Latino, Asian as well as many other ethnic groups.

I say diverse because there were punks, Goths, suburbanites, college students, employed, unemployed, people of faith, people of no faith and there was even a gnome.

I say wise and gentle because when it was first announce NOM was headed this way, leaders in the LGBTQ community got together and discussed, argued, and struggled with how to respond to these bullies.

This process was a beautiful example of how creative the LGBTQ community can be when we decide to act as opposed to re-act.

Byron Katie: The Work of Gay Liberation

Byron Katie, the founder of The Work, has one job: to teach people how to end their own suffering. As she guides people through the powerful process of inquiry called The Work, they find that their stressful beliefs—about life, other people, or themselves— radically shift and their lives are changed forever.  In this exclusive interview with MyOutSpirit.com founder, Clayton Gibson, her first in a gay publication, Katie addresses LGBT suffering and our struggle for equal rights in terms of The Work.

Katie is one of the most beloved self-help authors in the world. Her best-selling books include LOVING WHAT IS, WHO WOULD YOU BE WITHOUT YOUR STORY, A THOUSAND NAMES FOR JOY, and I NEED YOUR LOVE: IS THAT TRUE?  Katie will be a keynote speaker at the Liberation 2010 LGBT Spiritual Conference in Los Angeles in April 2010.  (Mention MyOutSpirit to save $50 on conference registration - enter code "mos50") 

 

Read the Whole Interview on MyOutSpirit.com.

Highlights:

"When it comes to suffering, we’re all the same. Straight or gay, we suffer only when we believe our stressful thoughts. The world can never be our problem; it’s only our thinking about the world that can cause us a problem. All these struggles for identity are very real, of course, and cause us untold misery. We attach to an identity—“I am straight,” “I am gay,” “I am the woman whose mother doesn’t love her,” “I am the man who isn’t good enough”—and we don’t realize that it’s the thought we’re believing in the moment that creates that identity. But the truth is that when we understand who we really are, we move beyond all identities, and life becomes very simple."

"Many people think that there is a contradiction between loving what is and activism. That’s not my experience at all. I’ve heard people say that they cling to their painful thoughts because they’re afraid that without them they wouldn’t go out and try to change the world. “If I felt completely peaceful,” they say, “why would I bother taking action at all?” My answer is “Because that’s what love does.” To think that we need sadness or outrage to motivate us to do what’s right is insane. As if the clearer and happier you get, the less kind you become. As if when someone finds freedom, she just sits around all day with drool running down her chin. My experience is the opposite. Love is action. It’s clear, it’s kind, it’s effortless, and it’s irresistible."

"When you attack someone who is anti-gay, however valid your viewpoint is, do you think that he’ll be open to what you’re saying? You’re threatening him with your attitude, and the facts can get lost, because you’re coming from fear and righteous anger. All he’ll hear is that you think he’s doing it wrong, it’s his fault, and he’ll go into denial and resistance. But if you speak to him without stress, in total confidence that everything is just the way it should be in this very moment, you’ll be able to express yourself kindly, effectively, and with no fear about the future.

"Violence teaches only violence. Stress teaches stress. If your heart is clear and loving and non-judgmental, our hearts will change much more quickly. That’s how it works. And if you do that genuinely, without violence in your heart, without anger, without pointing at homophobes as the enemy, then people begin to notice. We begin to listen and notice that change through peace is possible. It has to begin with one person. If you’re not the one, who is?"

 

Read the Whole Interview on MyOutSpirit.com.

 

 

1,000+ Reasons for Marriage Equality

“What are we really protecting? We have a wedding channel. We are giving away husbands on a game show.” – Senator Savino

There is a list of more than 1,049 benefits and protections available to heterosexual married couples. These range from federal benefits, such as survivor benefits through Social Security, sick leave to care for an ailing partner, and tax breaks. They also include things like family discounts, obtaining family insurance through your employer, visiting your spouse in the hospital and making medical decisions if your partner is unable to. Civil Unions protect some of these rights, but not all of them.  If you receive a marriage license, it is recognized in any state. If you want to have a Civil Union, then it will only be honored in the state that provided it and does not hold the same protections.

The United States Constitution guarantees equality for all. Marriage and civil unions are not the same. Creating equal access to marriage is the only fair way to ensure equality for gay and straight couples alike.

According to Lambda Legal Defense, more than 1,400 legal rights are conferred upon heterosexual married couples in the United States. On the website, http://lesbianlife.about.com/od/wedding/f/MarriageBenefit.htm, they list twenty-five:

1.    Joint parental rights of children

2.    Joint adoption

3.    Status as "next-of-kin" for hospital visits and medical decisions

4.    Right to make a decision about the disposal of loved ones remains

5.    Immigration and residency for partners from other countries

6.    Crime victims recovery benefits

7.    Domestic violence protection orders

8.    Judicial protections and immunity

9.    Automatic inheritance in the absence of a will

10.  Public safety officers death benefits

11.  Spousal veterans benefits

12.  Social Security

13.  Medicare

14.  Joint filing of tax returns

15.  Wrongful death benefits for surviving partner and children

16.  Bereavement or sick leave to care for partner or children

17.  Child support

18.  Joint Insurance Plans

19.  Tax credits including: Child tax credit, Hope and lifetime learning credits

20.  Deferred Compensation for pension and IRAs

21.  Estate and gift tax benefits

22.  Welfare and public assistance

23.  Joint housing for elderly

24.  Credit protection

25.  Medical care for survivors and dependents of certain veterans

Just last week, my home state of New York, denied Marriage Equality by a vote of 38-24. It seems strange that after 15 years of being in a loving relationship with my partner, I am denied the rights of someone who could apply for a marriage license without hesitation as long as they are heterosexual. Senator Savino said it best in her testimony, “We have nothing to fear from love and commitment."

Many of us have been made to feel less than at one point in our life because of the color of our skin, because we are women, because of our age. We all have a voice. Now is the time to speak up for Marriage Equality. I am committed to my life partner through sickness and health, for richer and poorer, until death do us part. How committed are you to equality?

If you were denied your right to collect your spouse’s social security benefits, would you sit and do nothing? If you had to pay taxes on your spouse’s health insurance benefits, would you sit and do nothing? If your spouse lay gravely ill in the hospital and the hospital denied you rights to make medical decisions, would you sit and do nothing? If you and your spouse adopted a child, but you were denied joint adoption rights, would you sit and do nothing?

Would you say it was just not the right time for these basic rights to be given to you? Tell me what date, day, and time will be the right time and I will be there. In the meantime, now is my time.

Mary Anne

For a clear picture of Marriage Equality, please listen to New York State Senator Savino testimony.

 

Mary Anne Flanagan is an intuitive Shamanic Practitioner and Teacher, Life Coach, workshop facilitator, inspired speaker, and creator of Toning the OM™. Her passion is in assisting people to live life with conscious habits and patterns which support them on their path to abundance and fulfillment. She has a private healing & coaching practice in New York City. Mary Anne Flanagan/Toning the OM™: toningtheom@yahoo.com or 917.238.9726. Visit www.toningtheom.com to register for shamanic circles and workshops.

When is Incest Not Incest?

[The following commentary continues our ongoing conversation on "Reconsidering Marriage."  Read Clayton's first two editorials "Reconsidering Marriage" and "Rick Warren Comes Out for Gay Rights," and additional commentary by our bloggers Azariah Southworth ("Show Rick Some Love") and Joe Perez ("What, was Jeremiah Wright busy?").]

The LGBT community is mistaken about the fight for marriage equality.  Many of us equate the battle for equal partnership rights with the war for equal respect and recognition of our relationships, and the two goals are not the same.

If Rev. Rick Warren - arguably the most influential Protestant minister in the world - is willing to come out in public and say we should have equal partnership rights, we have won a significant battle.  The fact that he does not afford our relationships with equal respect and recognition in his church is not what we are trying to change here, but that is the real reason why we have attacked him since: "He compared our love to incest and pedophilia! He won't let gays join his church!"

We all have different paradigms through which we interpret the world; that is why Gandhi said, "There are as many religions as there are people."  So what is Warren's paradigm that explains how he can say at the same time that he supports gay equal partnership rights and also declare that to him gay marriage is the same as "having a brother and sister together and call that marriage" or "one guy having multiple wives and calling that marriage?" 

If we look at the world through Warren's eyes, here's what I think we see:

Slightly more than 50 percent of households are headed by unmarried people, some single and some partnered, and almost a third of children in the United States are being raised in unmarried homes. About 40 percent of unmarried partner households, queer and heterosexual, have children under 18 years of age living in them. Many aging baby-boomers will spend a significant part of their senior years alone. Many will live with relatives or friends in non-conjugal relationships. Increasingly, both married and unmarried adults are serving as primary caregivers for aging and infirm parents or other relatives. Many people live in extended-family households. Needless to say, LGBT people in each of these categories often face the added burdens of homophobia and transphobia.

Requiring marriage as a way to access legal recognition and the economic support of a caring society is not a viable option for millions of households. Consider, for example, these kinds of families: senior citizens living together or serving as one another's caregivers, partners, or constructed families; close friends or siblings who live together in long-term, committed, non-conjugal relationships, serving as each other's primary support; extended families living under one roof (a practice common in many immigrant communities). [1]

Same-sex couples and these other diverse, non-traditional partnerships would benefit greatly from the rights and responsibilities currently only associated with heterosexual, conjugal marriage, but, while Rick Warren recognizes that these families would benefit from equal partnership rights, he rejects that those partnerships be called "Marriage."

This means that in Warren's paradigm, "having a brother and sister together and calling that marriage" doesn't necessarily mean incest. This is why he declared that he has never equated same-sex couples with incest or pedophilia - it wasn't what he meant.

The LGBT community should see beyond our own narrow issues and build a broad coalition, including Warren, to call for a broader definition of family so that marriage, for all who choose it, is only one option among many, not the only way people can access essential government protections and supports like unmarried partner access to health insurance, second-parent adoption, and survivor benefits for Social Security and pensions.

We should take this rare opportunity to fight for legislation to provide access to a flexible set of household benefits and options that are separated from the requirement of conjugal or marital relationship.

What form does victory take?  On December 30, Ali Shams and Kaelan Housewright, two straight California students, introduced a ballot measure to eliminate marriage from State legislation, guaranteeing everyone equal Domestic Partnership rights and voiding Prop 8.  If we can relinquish the word "marriage" to non-governmental (i.e. sacred) recognition, we have the chance to help millions of households by pursuing civil unions for all.  LGBT people will no longer be seen primarily as a self-interested constituency, but as partners in a larger, multiracial struggle for social and economic justice for all.

I believe we will eventually win the war for equal respect and recognition of our relationships, but let's go ahead and win the fight for equal partnership rights in the meantime.

Love,
Clayton

[1] This article includes quotes and statistics from KAY WHITLOCK's "The Perfect Storm: Why Progressives Must Reframe the Narrow Terms of Marriage Politics," PEACEWORK MAGAZINE, April 2007.

The universal value of marriage

Hugo Schwyzer, the Episcopalian pro-feminist blogger, married dad, and gender studies professor (hope I got all that right), adds his 2 cents to the Carnival of Feminists with a post defending the institution of marriage. His argument is one that I would characterize as quintessentially "integral," though Hugo only describes himself as having a "passion for reconciling contradictions."

His thoughts on marriage hint at complex, post-liberal and post-conservative solutions, pro-feminist and pro-male and pro-human activism, and respectful of a wide variety of dissenting perspectives. Plus, I just think it's totally right.

But you can read Hugo and judge for yourself. Here's a quote:

I am a cheerleader for marriage because I see the tremendous possibilities the institution still has to serve, as I’ve said again and again, as a vehicle for mutual personal growth. Actually, to be fair, my attachment is less to marriage itself and more to the idea of enduring monogamous commitment. Whether that commitment is formalized or not is less important than whether it is made in the first place, and whether the two people making that commitment are willing to challenge each other and sacrifice together.

But as passionate as I am about marriage, I dislike the conservative embrace of the institution as a solution for serious social problems. The conservative formula, made clear by everyone from Maggie Gallagher to Wade Horn to Warren Farrell to Mona Charen, is this: with the decline in marriage, the obligation of the state to care for its most vulnerable citizens has increased...

Read the whole post: "Another post on marriage, social policy, choice and necessity."

The Right and Sex

by Dwight Welch

One of the things that strikes me about conservative arguments on homosexuality is that they tend to focus almost exclusively on the biological aspects of sex.

Here's another piece bashing the idea of gays having children. It all revolves around biology: sex is about producing babies, gays can't do that through "natural" means, so this must be immoral. The idea of basing the morality of an act on this premise is odd.

Because there's nothing moral involved with biology. If there were, animals that produce an infinite number of offspring would be the most moral of creatures. The whole point of the Christian tradition is that there is something in us which is not simply animal, biological.

Rather we're created in the image of God, blessed (and sometimes cursed) with the possibilities of self transcendence, such that sexuality if it takes on any moral character will be more than simple biology. It ought to be a reflection of certain ideals and values that are choice worthy.

Biological Parents Living Together? What about all the concubines?

 

By John G.

There are some topics that I don’t like to post on – mainly ones that involve the private lives of individuals. Mary Cheney has always proved a difficult figure for me as a blogger, because I want to respect the privacy of her personal life, but at the same time, her father’s Vice President-ship gives her a certain level of prominence that attracts a lot of media attention. Whether it’s the much discussed Dear Mary campaign during the last election, or the current brouhaha over her pregnancy, she is a figure that liberals and progressives can’t help pointing out as a stain in the Republican party’s claims to moral superiority. And while conservative voices have seemed to mostly bite their tongues in the past, they’re not pulling any punches now.

What I really want to think about in this post isn’t Mary or her pregnancy, but the reaction from many conservatives and Evangelicals to her and her pregnancy. Specifically, I am trying to think through Biblical examples of parenthood and family life, to determine what the Bible says about how to raise children. I think its an important exercise, because while I would not advocate Biblical parenting techniques unless psychology upheld them, Biblical dialogue seems to be missing from the religious Right’s critiques of families that eschew the “biological father and biological mother who are living together” model. Why is that? Maybe because Biblical examples of parenthood show that God doesn’t mind parenting models that the religious Right bends over backwards to condemn. Moral of the story: it would appear that one can embrace so-called alternative parenting and family models and still be a good Christian.

Because it has been well discussed by others and because I’m not attempting to advance any theory of parenting techniques, I’m not going to take the time to dive into actual scientific work on parenting. Rather I’d like to point out why the Right is holding up pseudo-science and not the Bible in their discussion of family structure. Additionally, I’d like to show how those of us who are convinced by peer-reviewed, credited scientific research can use the Bible to support parenting by not only same-sex partners, but many other living arrangements as well. (I will throw out there, for reference, one of the better discreditings of the religious Right’s pseudo-science, which was on Slate: Lesbians of Mass Destruction: The Empty Case Against Mary Cheney.)